God's Love Treadmill

Excerpt from Chapter 3 - Spiritual Ideas and Choices

To tap into God's love because you "should" or because that would be "better" is, in my opinion, using God's love in an unhealthy way. (Please read more about the word "should" in later chapters; this word often traps the unwary and leads millions astray.) Tapping into God's love in an attempt to feel better is a treadmill that helps one avoid or cover over difficult feelings in the present moment. Similar difficult feelings will usually arise repeatedly in the future, unless one can resolve them by psychological means. The process can become so automatic that folks so ensnared even fail to recognize they are bothered or upset. Thus, not only do they get the good feelings of God's love as a pacifier, but they also give themselves the praise for being "so spiritual" as a second pacifier. For anyone who taps into God's love with any regularity, there is a significant probability that such behavior is becoming addictive.

So - what are the best uses for feeling God's love and/or sending it along to others? Two circumstances that do call for tapping into God's love are when healing others (especially when using bodywork) and when surrendering to God because one recognizes a lack of knowledge and capabilities. (I also often tap into it when approaching wild or domestic animals; their responses are often quite different from what might be expected.)

Next Page

© 2008 by Thayer White
Finding Your Soul in the Spirituality Maze

 

This Chapter
You Might Also Enjoy:
  Loving What Is
  Train for Muscle Endurance
  Body Care & Healing
  Measure Your Inner Tension - Stress Testing
  Stress Symptomatology
  One Time Around vs. Reincarnation
  Your Past Lives
  Positive Thoughts
  Psychological Forgiveness
  Total Forgiveness
  Buddhist Compassion Trap
  The Enneagram
  Jane Roberts
  Byron Katie

Excerpt from Be Your Own Therapist: "A few happier activists are even coming to a belief that there is no such thing as adult verbal harassment. They are viewing claims of verbal victimization very differently. Their view is that claimants of verbal harassment have often thrown away possibilities for verbal repartee and capabilities for moving away."